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سبک‌شناسی منطقه‌ای کوفی شرقی: صفات قلم کوفی در قرآنِ تازه‌یابِ ری (1297 Views)
نگاهی پدیدارشناختی به تجربه‌های هنری رشید قریشی (1947) (1281 Views)
دروازه‌های کرمان قدیم (1177 Views)
History of Art in Contemporary Iran: An Opinion Survey of the Learned (1126 Views)
نسخه خطی دیوان حسن دهلوی (1011ق) (محفوظ در موزه هنر والترز شهر بالتیمور) (1120 Views)
کالبد و تزئینات معماریِ مقبره سرقبر آقا (مقبره امام جمعه تهران در دوره قاجار) (1099 Views)
نشانه هایی از پیوستگی و ماندگاری فرهنگی در تبرستان بر مبنای واژگان کتیبۀ مقبره های رادکان غربی و رسِکتِ (1072 Views)
Iranian Identity and Iranian Cultural Borders (1071 Views)
The Abdollāhi House: A Beautiful Building from the Qajar Era in Sang-e Siāh Neighborhood, Shiraz (1039 Views)
Avestan Calligraphy: A Review of Calligraphic Tradition in Avesta Manuscripts (1038 Views)
Half a Century in the Study of Islamic Art, An Essay on a Presentation Made by Oleg Grabar to Diwan-al Mimar (992 Views)
Ceramic Engobe: A Review of Earthenware Coating in Iranian Pottery History (991 Views)
تحلیل نگارۀ بارگاه کیومرث (اثر سلطان محمد نقاش) با رویکرد آیکونولوژی پانوفسکی (991 Views)
Mohammad Siyah Qalam: The Unsolved Enigma (970 Views)
Nezam-ed-Din Soltan Mohammad Tabrizi (958 Views)
کار نیکو کردن از پر کردن است: هنر سیاه‌مشق‌نویسی در ایران (954 Views)
Building for the Shah: The Role of Mirza Muhammad Taqi (Saru Taqi) in Safavid Royal Patronage of Architecture (941 Views)
Imaging Paradise in Islamic Art (936 Views)
Amir-Khan Gorji's Treatise on Music (933 Views)
Book Review: Jon Thompson and Sheila Canby (eds.), Hunt for Paradise: Court Arts of Safavid Iran, 1501-76 (923 Views)
Notes on Writing the History of Iranian Art, Difficulties and Some Guildlines (919 Views)
Terminology oh History of Art (Part 1) (914 Views)
کتیبه پارچه‌ای ترکیب‌بند محتشم در حسینیه فرامه شهر دماوند (899 Views)
نقاشان دوره قاجار (892 Views)
Early Safavid Carpets and Textiles (2) (875 Views)
Theory of Performance: The Viewpoint of Hossein's Va'ez Kashefi (863 Views)
تاریخ تأسیس سینماهای شیراز در دوره پهلوی (851 Views)
Samarqand Friday Mosque as Seen by Kamal-ed-Din Behzad (846 Views)
What Does Pierce's Sign Theory Have to Say to Art History? (846 Views)
ارزش‌‌گذاری بر میراث معماری صنعتی شهر کرمان به منظور چشم‌‌اندازسازی برای آینده (842 Views)
Islamic Architecture: A Critique of Historians' Interpretation (828 Views)
Farabi on the Links between Poesy and Music (825 Views)
Views: Evolution in Iranian Music due to the Constitution Rovolution (825 Views)
The Relation between Theory and History (822 Views)
Khajoo Bridge: New Interpretations based on Recent Archaeological Findings (818 Views)
The Royal Gardens of the Safavid Period: Types and Models (809 Views)
Ustad Haj Ali Asghar Bana'i Me'mar (801 Views)
The Zandaniji Textile (798 Views)
Abadan: Planning and Architecture under the Anglo-Iranian Oil Company (788 Views)
Shah Abbas II, the Conquest of Qandahar, the Chihil Sutun, and Its Wall Paintings (785 Views)
The Rise of Islamic Archeolgy (781 Views)
Pahlavi Architecture as Told by Documents (776 Views)
شیوه‌های تاریخ‌نگاری هنر در المآثر و الآثار (775 Views)
A Colorful Inscription (774 Views)
The Bird Illustrations in a Thirteenth Century Arab Natural Hidtory (774 Views)
Book Review: Dennis J. Sporre, The Creative Impulse: An Introduction to the Arts (764 Views)
Periodization in History (757 Views)
Rereading the Engineering of Khajoo Bridge (757 Views)
Translation Review: William J. R. Curtis, Modern Architecture since 1900 (756 Views)
The Ejaze Ceremony, As Practiced by Turkish Calligraphers (751 Views)
Total Sum: 164508

گلستان هنر Golestan-e Honar

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